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The deeds that are done on the occasion of Shabda

The deeds that are done on the occasion of Shabda

Allah has created many utensils and opportunities for the salvation of Allah. Any month, day and night of the year, specially blessed and attributed. In these blessed times, due to a little effort and effort, a huge reward can be attained, which can not be achieved even if it is more laboring at another time. Among those times, one of the most prominent names in the period.

So let's know the virtues of this night and the acts performed in the light of authentic and authentic Hadith.

Sahih Hadith about Sahih Hadith
:
Narrated by Mu'aj ibn Jabal (ra), the Prophet (peace be upon him) said,

يطلع الله إلى خلقه في ليلة النصف من شعبان فيغفر لجميع خلقه إلا لمشرك أو مساحن.

Meaning: Allaah has been paying attention to his creation on the night of half-a-day Shaban (morning), and pardons everyone except the polytheist and divisive person. - Sahih bin Hibban, Hadith: 5665, Sunan ibn Mawah, Hadith: 1390, Musnafu Ibn Abi Shaibah, Hadith: 30479, Shu'abul Iman, Hadith: 6204

Amalable Hadith about Shabe Hargate:
According to Hadrat 'Ali, the Messenger of Allah (peace be upon him) said,

إذا كانت ليلة النصف من شعبان فقوموا ليلها و صوموا نهارها فإن الله ينزل فيها لغروب الشمس إلى سماء الدنيا فيقول ألا من مستغفر لي فأغفر له ألا مسترزق فأرزق له ألا مبتلى فأعافيه ألا كذا ألا كذا حتى يطلع الفجر.

Meaning: When the night of half-night Shaban comes, you worship this night and worship it, and fast on the day. Surely Allah came to the first heaven after sunset this night and said, Is there any apology? I'll forgive him. Are there any providers? I will provide him provision. Is there any danger? I'll make him out of danger. What is there, what is there, - in this way, you have to say everything to Sadiq. - Sunan Ibn Majah, Hadith: 234, Shu'abul Iman, Hadith: 3822, At-Taragih Wat Tarihib: 2/133 - The Hadith Certificate is weak but amiable in respect to the Fajilat.

Things to do in the light of Hadith:
Similar to the traditions mentioned above, as well as the merits of Shabbat quoted from other traditions, it seems also that there is no separate worship for this night. Rather, it should be done on this night by doing good deeds which can be favored by Allah's mercy and forgiveness. Such as:

One. Maghrib, Esha and Fajr prayers are definitely with the Jama'at.
Two In general, in the manner in which the Nafl prayer is read, it is possible to make as many rakats as possible by two rak'ats and that the surah will be possible.
Three Repentance Repentance is called the sum of three things. A. Regretful of repentance. B. Immediately avoid this sin. C. Make a strong promise that sin will not do it again.
Four Reciting the Quran, reciting darud sharif, doing zikir-adhikar and istigafar etc.
Five If possible, make some charity on this night, and after the Nuffal prayers, the souls of the departed soul are rewarded.
Six. The next day, the 15th Shaban Nafl fasting. Fasting is proven by other traditions besides the hadith mentioned above.
Seven Salatu Tasbih: If you want to earn Salatu Tasbih without considering this particular prayer of the night, then you can. In this case, the rules of this prayer will be known from a learned scholar.

Apart from these works, there are many rituals and ceremonies centered around this night, all are bidat and prejudice. For a Muslim, they must be abandoned.

Note that the activities of this night are not mixed, personal. As it is seen in the circulation that people come to the mosque in the group to perform nafl prayer this night, there is Milad, anywhere, there is a jikir in one sitting, because of which the obstacles in the worship of the worshiper alone are interrupted. However, there is no evidence of these things in the Hadith and there was no circulation in Sahabaye kiram, Tabein and Tabe-Tabein era.

But if there is a danger of not being worshiped because of idleness in the house, then there is nothing wrong with worshiping in the mosque. But in this case, there will be issues in their respective years, there will be no reason to interfere with each other. - Iqtizouas Siratil Mustakim 2 / 631-641, Marakil Falah, p.221

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