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Adoor's daughter:

Adoor's daughter:
the fulfillment of the world and the salvation of the Hereafter


 The Prophet Dulali, the beloved dulali of the Prophet (peace and blessings of Allaah be upon him) said: Fatema (peace be upon him) He was the youngest of the four daughters of the Prophet All of them died in the lifetime of Allah's Apostle. Exception is only Fatema (may Allah be pleased with her) So, how much love and compassion have been for the girls of Adar, the Prophet (peace and blessings of Allaah be upon him), his specimen we get the most from his behavior with Hadrat Fatima (May Allah be pleased with him) Umm al-Mu'minin, narration of Hadrat A'isha,

ما رأيت أحدا كان أشبه حديثا وكلاما برسول الله صلى الله عليه وسلم من فاطمة, وأجلسها في مجلسه, وأجلسها في مجلسه, وكان إذا دخل عليها قامت إليه فأخذت بيده, فرحبت به وقبلته, وأجلسته في مجلسها.

I have not seen any more than Fatimah in talking with Allah's Messenger (ু). When he came to him, he stood up, welcomed him, kissed him and placed him in his seat. Whenever he used to go to Fatima, he also stood up for him, grabbed his hand, welcomed him, kissed him and placed him in his seat. -Aladabul Mufrad, Hadith 971

Hadrat 'Ummah (May Allah be pleased with him) Beloved grandfather of the Prophet (PBUH) When the child, Prophet Muhammad (peace be upon him) came to the mosque on one of his shoulders. Then he stood up in prayer. When he stood up to bow, he took him down. Then he stood on his shoulder again. That is how he finished the whole prayer. Sunan Nasa'i, Hadith 711

It is not only related to his daughter and grandchildren, but also the case of adoration and self-determination, among other Companions' daughters. Once a few cloths came to the Prophet (াল). There was also a small black cloth. The Prophet (peace and blessings of Allaah be upon him) noticed the Companions and said, "Who can wear this cloth?" Everyone was silent. Then the Prophet (াল) said, "Bring Um Khalid to me." She was brought to her lap. The Prophet (াল) took the cloth hand and put it on him. Then he said, أبلي وأخلقي, that means you make it old again! There were special marks in the cloth. By showing them, Allah's Messenger (্লাম) said, "Look, what a wonderful thing!" - Sahih Bukhari, Hadith 5823, 5845

In the book of Hadith, there are many more such incidents in the texts of Siyarat. She used to love girls very much. Of course, the boys were not deprived of his genuine affection. How many incidents have spread about the beloved grandson Hassan Hussain and Hussein (may Allah be pleased with him)! How much have them adored! Ibrahim son of the Prophet (.) When the milking child is near the midwife, it was said to the son that he used to go to see it. In the death of his son, his eyes were tears. In fact, these are human nature, genuine A genuine tension, blatant love, only to human beings, to their offspring, to their children and grandchildren. There is no comparison, it is invaluable. This natural aspect of human life has been highlighted in the holy Quran in this way:

زین للناس حب الشهوت من النسآء و البنین و القناطیر المقنطرة من الذهب و الفضة و الخیل المسومة و الانعام و الحرث ذلك متاع الحیوة الدنیا

People have been adorned with attractive attractions, such as women, children, gold coins, bullocks, cattle and farms. The enjoyment of these worldly life. -Sasra al-Imran (3): 14

Seeing the child shows the parents' eyes. His success may make him forget the pain of his parents for some time. If it does not happen, then the Quran has been taught in the holy Qur'an.

ربنا هب لنا من ازواجنا و ذریتنا قرة اعین و اجعلنا للمتقین اماما.

O our Lord! Give us the wives and children who are our protectors; And let us make you the head of the godfather. -Sura Furqan (25): 74

People want to save their child even if they give their lives. Worried about the future of the child, children want to forget their present happiness. This is how love for a child is. Boys are equal here Both of them share the love of their child and father's heart equally. Naturally, like the girls, Allah's Messenger (াল) loved the boys, took care of them, lifted them on their lap. However, with the attraction of human nature as well as the raising of girls, beautiful behavior with them, beautiful development of their life, etc., the good she has mentioned, girls are unique, The Prophet (peace and blessings of Allaah be upon him) has promised somewhere to support the women, but somehow he told them to be free from the fire of hell for good behavior or rearing them. Note-

قال: يا رسول الله: فإن كانت اثنتين? قال: "وإن كانت اثنتين", قال: فرأى بعض القوم, أن لو قالوا له واحدة, لقال : "واحدة".

He will have three daughters, and he will arrange their abode, show compassion towards them, and bear their burden, and his Paradise will be confirmed. It is asked: O Allah's Messenger (!)! If two are? He said, though two. The narrator said, some of the companions of the concept- 'If someone used to say one? If the Prophet (peace be upon him) used to say that he was one, '-Musanad Ahmad, Hadith 14247; Musadrakake Hakim, Hadith 7346

In another tradition the Messenger of Allah (PBUH) said,

لا يكون لأحدكم ثلاث بنات أو ثلاث أخوات فيحسن إليهن إلا دخل الجنة.

If you have three daughters or three sisters, and they behave well with them, then they will go to Paradise. -Jama Tirmidhi, Hadith 1912

من كان له ثلاث بنات أوتي أختان فأحسن صحبتهن واتقى الله فيهن فله الجنة.

Who has three daughters or three sisters, or has two daughters or two sisters, and has treated them well and feared Allah about them, then for him there is Paradise! -Jama Tirmidhi, Hadith 1916

من ابتلي بشيء من البنات فصبر عليهن كن له حجابا من النار

The responsibility of nursing the girls on their shoulders, and if they are patient about them, they will be kept out of hell for them. -Jama Tirmidhi, Hadith 1913

This is the festivities of the girl who behaves with her beautiful and rewarded with the right initiation - the blessings of Paradise and release from the fire of hell! There is no need for a reward greater than that for a believer-believing believer. But in Hadith Sharif has been declared as the guardian of a girl, even greater reward! Reading-na-

من عال جاريتين دخلت أنا وهو الجنة كهاتين, وأشار بأصبعيه

The two girls who cared for, took care of, and I will enter Paradise like this. He said that he pointed with two fingers of hand. -Jama Tirmidhi, Hadith 1914

Looking forward to the company of the Prophet (peace and blessings of Allaah be upon him) in the Hereafter - what more than a Prophet can expect! Girls are the means of gaining the parents of their parents, the means of salvation from the fire of hell, and the company of the beloved Prophet (peace be upon him). These are the words of salvation in the Hereafter. There is no such promise in the honor of women and the support of the boys alone. Yes, if the child is good, then its fruits can be enjoyed from the grave after death, whatever the boy or the girl may be.

It was not favorable for the time when the Messenger of Allah (PBUH) announced the feasibility of the environment and circumstances. Baba thought that girls were very humiliated for themselves. At one time, they began to bury their daughters alive by themselves. A description of the holy Quran-

و اذا بشر احدهم بالانثی ظل وجهه مسودا و هو كظیم, یتواری من القوم من سوء ما بشر به, ایمسكه علی هون ام یدسه فیلتراب, الا سآء ما یحكمون.

When any of them is given the good news of the girl, her face becomes black and she is suffering from intolerable grief. He is hiding from his community because of his crime. He thinks that - even if he lacks, will keep him or her, or he will be buried on the ground. Be careful! How bad that they decide! -Saura Nahl (16): 58-59

Children are more important in the open eyes. Through them, the lineage will survive, they will be close to the old age, they will have a shelter in the life of the world. But Allah will know what is going to happen in the future. The mother of Jesus is the mother of Mary. Before the birth of Mary, her mother vowed - after the birth of the child, she will engage her in the service of Baitul Mukaddas. His idea was that he would give birth to a boy. But when she gave birth to a girl, she said with a bit of frustration- Oh! I gave birth to a girl! Girls are not suitable for the mosque's service. Allah said to him then-

و لیس الذكر كالانثی.

The boy is not like a girl. [Surah Al-Imran, Verse 36].

That is, the boy whom you wanted will not be able to reach all the girls who were given to you in the dignity of the son. So what is the idea! We know what happened next. God made this girl a sign of his power. The Prophet Jesus is born from his womb without any contact with a man!

Give a quote about the fatality of the girls about the girls. One of the disciples came to the Prophet (peace and blessings of Allaah be upon him) after he accepted Islam. His commentary- Whenever a girl was born whenever I was born, I would have killed her alive. Once I was on tour. Then one of my daughters was born. Her mother sent her to her parents without leaving her home. When I came back from the tour, I got the news of the child. She told me- one of our dead babies was born. So many days have passed. My daughter started growing up in her uncle's house. One day she came to see her mother. I am fascinated by its beauty. After that I can ask my wife and know that she is my daughter. Then I went out with him. For him, a hole in the ground. Drop him there. He wants to know me- Dad, what will you do to me? I used to lay down the soil on it and she said, dad, are you spraying me? Leave me alone, I went somewhere else. But when I did not listen to him, I used to put the soil on him, at one stage, all his voices stopped. The Messenger of Allah (বিবরণ) said, "This is an inferiority!" Do not please him, he will not be kind! (Alawafi Bill Wafayat, Qais Ibn Asim's biography)

When this situation was prevailing in the society, Allah's Messenger (কথা) announced the unbelievable heresy of girls' care. Apart from this, it was also clear that the rights of women were also announced. But in the society there was no right of women, but they were not even recognized as their people.

The Prophet (peace and blessings of Allaah be upon him) used to light the dark world about 1.5 thousand years ago. But in this modern age, we are stuck in that darkness. Although not very widespread, girls are not as much keen on the eyes of society. If a woman has two daughters after another or a child is born to someone, then she becomes a reproach in the eyes of many. Mothers are afraid - when they have to hear again! The news about the birth of a girl does not bring happiness to anyone, but for another, it becomes a matter of trouble - just like the days of the ignorance! Although living now is not the custom of living, but the mentality of the girl is like that dark age! But there are exceptions. In our society, only those boys, many of them are seen to regret a girl. Without the girls, the fullness of the family does not come!

It is unmistakable - in the absence of one or the other, such a vacuum is brought down in the family, just like a sister without a brother and a sister, the brother also feels a void.

Children are our family lamps. This lamp keeps life alive on the world. And in the aftermath of the journey, they are 'pilgrims'. But if there is a child in a family, then there is a girl, so how do we think that family is a family of some kind. The attraction of both the kind of children is so attractive to the human being. But all of us believe in that-there will be no children or a daughter to have a child or a mother. This is entirely in accordance with the will of Allah. In the Holy Quran Allah Almighty makes it clear that:

لله ملك السموت و الارض یخلق ما یشآء, یهب لمن یشآء اناثا و یهب لمن یشآء الذكور, او یزوجهم ذكرانا و اناثا, و یجعل من یشآء عقیما, انه علیم قدیر.

To Allah belongs the kingdom of the heavens and the earth. He creates what he wishes. He gives birth to whom he wishes, and grants whom he wishes to be sons. Or giving both male and female and whom he wishes to be barren. He is all-knowing, powerful. -Saura Shura (42): 49-50

As a believing believer, we must have full confidence in this message in thought and action.

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